In September of last year, the remains of over two thousand aborted babies were found at the home and in the car of Indiana's most prolific abortion doctor. The discovery was made after the doctor's own death, and no amount of investigation has yet to uncover anything that answers the main question on everyone's mind: why? Last week, though, the remains of those 2,411 children were laid to rest in a mass grave on a donated plot of land near South Bend, Indiana. It is one of the most baffling—and disturbing—happenings in our culture's saga with abortion, and it has proved disturbing to a great many people.

Mainstream news media outlets covering the story of the burial have struggled with how they should express anything more than dry, sterile facts about the event. In spite of the way that some have championed the pro-abortion cause, this story causes some level of moral revulsion in the consciences of all gentle people. It is just so sad. And even voices that have historically championed the freedom to kill unborn children have expressed their sadness at the gross departure from moral moors and the sheer volume of death and decay seen in this story.

I cried when I heard the story. My heart aches as I write this and I think of such a scene of death and destruction. And it made me ask a few questions: Why do our consciences hurt over this? Is it because of the numbers? Is it because there were 2,411 children who were killed and then abandoned without dignity in death? Is it because a doctor took the lives of 2,411 children? Is it because 2,411 buried were buried together and we are unaccustomed to mass graves on our own soil?

No. I don't think it's the numbers. I think it's that this event causes us to see death for what it is. It causes us to see—though we may try to deny that we have seen it—the real number that shows the depravity of willingly taking unborn life. It's not 2,411.

It's one.

In December, a group of six men rowed across the Drake Passage—a 500-mile stretch of ocean from the southern tip of South American to the closest point in Antarctica. For 13 days straight, three men would row for 90 minutes while the others tried to rest in the cold and wet, and then they switched for the next 90 minutes. Forty-foot waves continually threatened to capsize the boat, the water temperature was only barely above freezing, and the men were delirious from sleep deprivation when they arrived. And yet, through all of the adversity, they endured. And they are the first men that anyone knows of to cross this particular portion of the world's oceans with only human power.

It is a remarkable story of endurance—one that shows what the human will and body are capable of when trained properly and pushed to their limits. And while it probably sounds utterly impossible [not to mention catastrophically miserable and nearly pointless] to most of us, the simple-sounding concept of endurance is one that is familiar to Bible believers.

Pages upon pages of the New Testament encourage Christians to endure through difficult passages of our lives in Christ. They are written to Christians who faced every form of persecution, and the encouragement was the same every time: Always keep walking with the Lord. Don't give up and don't give in. Hold fast to your convictions and follow him as king in everything. When it hurts, when others falter, when you doubt, and when the world hates you because you stand for the truth... endure. Keep rowing. 

"Let the treasures of the trial form within me as I go. And at the end of this long passage, let me leave them at your throne."  (Jesus, Draw Me Ever Nearer by Keith Getty)

- Dan Lankford, minister

This quarter, I've been teaching the Law of Moses. And it's been a great personal journey for me as I'm seeing greater depths of God's perfect plan than I've ever noticed before. The one concept whose depth has struck me more than anything else is the Sabbath concept. It's a powerful idea on so many levels, but the one that is perhaps the most helpful is the obvious one: the Sabbath causes us to rest.

Obviously, nothing in the Bible encourages God's people toward laziness (cf. Prov. 6:6-11), but there is plenty in the Bible that encourages us to take time with God and rest. Whether your day-to-day obligation is feeding and clothing kids, managing investments, cleaning windows, supervising a production line, or writing sermons... the workaday world is and should be important to us. But while that's true, we can't let that world consume our worldview. God's people need regular breaks to devote ourselves solely to the things of God, and we need to appreciate those breaks when they come.

Sunday worship is a time when our minds can rest in his word and his worship. Wednesday Bible study is very much the same thing. Personal devotions—times of reading & pondering God's word and praying to him—ought to have a place in every Christian's calendar. Elders and preachers need time to rest from their labors. Rest from toil is a healthy part of the life cycle of groups of people too; Companies, churches, families, or clubs all need time to settle our minds on what we're really all about (remember that God gave the Sabbath as a national idea). Vacations can sound like a very American idea, but there are Biblical reasons to see the value of a little R&R — rest (that's a biblical idea) and recreation (can you see the idea of re-creation in that word?).

So make sure that you take time to let your mind and your heart rest with God. Next week's holiday gives a perfect opportunity to do that. Make sure to take full advantage of the opportunity and give God sincere thanks for the blessing that it is when we avail ourselves of it.

Our daily Bible reading program is nearing its completion. We have almost read through all the narrative sections of the entire Bible, and it has seen a lot of ups and downs.

One striking realization as we read through these stories is that all of the human characters are flawed in some way. We don't have to get all the way to Romans 3:23 to know that all humans have sinned and fallen short of God's glory—we have already seen that truth demonstrated many times over in the stories of humans and God. Adam, Noah, Abraham, Sarah, Jacob, Moses, Samson, Naomi, David, Jonah, Peter, and so many others... They all live out the truth that humans are flawed and that our need for God's righteous deliverance is a dire one.

And that's what makes the story of Jesus the Redeemer so truly wonderful. He gave himself up on our behalf, "although he had done no violence, and there was no deceit in his mouth." (Isa. 53:9) He "has been tempted as we are, yet without sin." (Heb. 4:15) He is the first human character in these Bible stories who can be trusted to accept life on God's terms and let God perform his good will toward humanity. All others—including ourselves—have rebelled, but Jesus walked by faith in God's promises and in submission to God's kingship. And as a result, he is the reason that we can be saved from sin and from our own self-destructive choices.

Here's an activity that all of us can do to help us more fully accept the gravity of this marvelous story: Make some time to say a prayer that focuses exclusively on thanking God for Jesus Christ. With all the background of the story of lost humanity and God's grace upon grace sent to save us, take some time today to just say thanks to God aloud for the incredible gift that he has given us in Christ.

"For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him." (John 3:16-17)

- Dan Lankford, minister 

This week's daily Bible reading guides us through the book of Acts. This, along with the four Gospels, is one of the most important books of the New Testament. And while that might sound odd to say that some Bible books are more important than others ("They should ALL be important to us."), the truth is that the teaching in the epistles depends on the stories in the Gospels and Acts. Without the story of Christ, the teachings of Christ are robbed of most (maybe all) of their power.

And that's where we can see the great value of the book of Acts. It starts with these words: "In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, until the day when he was taken up, after he had given commands through the Holy Spirit to the apostles whom he had chosen." Two things stand out about that introduction: 1) That the apostles were commissioned to carry the Gospel and Jesus' teachings into the world. It was now in their hands. But perhaps even more important for us to realize is that 2) the work they did was Jesus' work.

The book of Acts is not a departure from the stories of Jesus' life; it is a continuation of his story. While the Gospels told the story of Jesus' work on the earth, Acts tells the story of Jesus' work over all the earth. The power in the book of Acts is the same power at work in the Gospels: the divine power of Jesus that could not be stopped by persecution, could not be overcome by darkness, and could not be contained by death.

So as you read the book of Acts in the coming weeks, remember that its power is the same power that's been in the story all along. The power in the Story is that it all points us to Jesus, "the Christ, the Son of the living God." (Mt. 16:16)

- Dan Lankford, minister

Everything that we do for God should be done with excellence.

I have been reminded of this recently in studying about Israel's priests. God's commandments for them set a lofty precedent. The way they behaved, the way they taught the law, and particularly the way that they served in worship were all supposed to be of the highest level of moral and practical excellence. When they did not give their best, God condemned them strongly (cf. Mal. 1:6-14).

This is an easy lesson for us to learn from God's instructions for the priests: If he wanted excellence in worship from them, then he surely wants the same from us. So put thought effort into what you do in worship. If you will lead in a service, think deliberately about what job you will do, why you are doing it, and how you can do it best. Pray for God to help give you the right heart and the right abilities to glorify him. Learn from those who do things well, and imitate their skills. Above all, come with a mind set on rendering the quality of service which God deserves.

And even if you are not leading in worship, plan to give your best to God. Sing well, pray sincerely, eat his Supper with joyful gratitude, and have his word on your heart so that you can engage with it even more in Bible class. There are myriad ways that we can improve on our service to him. As he expected excellence from the priests who stood in his presence, we should serve with excellence as we stand in his presence every time we worship him.

- Dan Lankford, minister

In Sunday's morning message, I highlighted the importance of following the Golden Rule in our marriages. Then, when it came up in yesterday's daily Bible reading, I stopped and considered it a little more, because it is said and emphasized slightly differently in Luke's gospel than in Matthew's. So here are the verses and a few thoughts that struck me about them.

"But I say to you who hear, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. Give to everyone who begs from you, and from one who takes away your goods do not demand them back. And as you wish that others would do to you, do so to them." (Luke 6:27-30)

The first thing that occurred to me is that Jesus' way of living is always going to be counter-cultural. This is the kind of passage that sounds great, but it doesn't feel like the proper thing in the moment. And it's not something that's easier for baptized believers than it is for unbelievers—we all struggle to actually live like he talks about in this passage. If someone takes our stuff, our temptation is to protect the rest of our stuff from that happening again—not to give more to the person who took from us. If someone wounds us, our temptation is create distance or emotional safeguards so that doesn't happen again—not to willingly turn the other cheek right into the emotional line of fire. It's a principle that is hard to live by, and yet it's what gives Christianity the power to turn the world upside down with such simple ways of thinking.

The second thing that occurred to me is that Jesus isn't just speaking in generic principles here—he's making specific commands. And that's something that convicts me. Because it's easy to say, "I should be willing to be generous, even when generosity is challenging." But it's a different level of difficulty when Jesus says, "Give to everyone who begs from you, and from one who takes away your goods do not demand them back," and I know that is exactly what he means. The questions I have to answer for myself are these: Am I truly ready to give to everyone who asks something from me? Am I truly ready to let someone steal from me and not try to recover my stolen property? Most of my life, my answer to those questions has been no. But I have to re-evaluate that, repent of it, and make a change. And maybe you do too.

Living for Jesus is hard sometimes. But it's always worth it. May God give us strength.

- Dan Lankford, minister

You've heard that phrase, right? We frequently use it as an excuse for tardiness, but there's actually a true spiritual principle in it. Jesus even once told a parable which shows, as one of the many lessons that can be drawn from it, that it's better to commit yourself to live and serve your Master at a late point in life than to never come into his service at all (see Matt. 20:1-16). And we could think of many applications of the principle in the way that we live our lives:

• Better to be a good spouse now, even if you haven't been for a long time, than to continue to put it off.
• Better to be a great parent now, even if you haven't been for a long time, than to continue to put it off.
• Better to be evangelistic to a friend now, even if you haven't for a long time, than to continue to put it off.
• Etc.

In all those cases, it's tempting to think, "Well, I haven't for such a long time… it would be weird or awkward if I started now." And I completely understand that temptation. But on the other hand, if you choose to do the right thing, even late in the game, it would mean that you are doing the right thing. And it's better to be doing that late than never doing it.

Like the workers in the parable, it is better for us to commit late to the right thing and still have time to be rewarded for that choice than to put it off forever and lose all of its possible blessings.

- Dan Lankford, minister

In a popular book from the 1990’s, one Christian author imagined the scenario as a saint enters Heaven. He said, “You'll see faces that are waiting for you. You'll hear your name spoken by those who love you. And, maybe, just maybe--in the back, behind the crowds--the One who would rather die than live without you will remove his heavenly robe and… applaud.” And isn’t that a nice vision of entering Heaven? That the divine council of spiritual beings, the saints who’ve gone before, and even Jesus will welcome you with applause and congratulations?

However… for people who truly get what the Bible is all about, I don’t think that’s what we should be looking forward to.

It’s true that the apostle Paul said that the Lord would give him a crown on the day he finished the course of this life (2 Tim. 4:8). And Jesus said that the Lord will welcome his servants with the words, “Well done, good and faithful servant.” (Mt. 25:21-23) However, neither of those really points to the glory of the recipient. Both are about the glory of the giver.

Brother Kelley’s Monday-night lesson on pride helped me remember that even when the twenty-four elders—the apostles and the tribes of Israel—stand before the throne of God in Heaven, “They cast their crowns before the throne, saying, ‘Worthy are you, our Lord and God!’” (Rev. 4:10) And for those whose greatest ambition is to love the Lord with all of our hearts, our souls, our minds, and our strength; our hope is not that the heavenly hosts will applaud us in glory. We know that they will be praising God.

That’s what we look forward to. On the day that God brings you into his glory, don’t expect the praise of heavenly realm to be directed at you. Let’s humbly realize that when we step into the light of glory, all things will praise God. Because it was his power and his grace and his love that got us there.
 
“Let the treasures of the trial form within me as I go. And at the end of this long passage, let me leave them at Your throne.”

- Dan Lankford, minister

Last week, I was sitting in a hospital waiting room and noticed a lady coming toward me wearing a shirt with beautifully scrolled letters that said, "It Is Well With My Soul." She was heading for the empty seat next to me. As she sat down, she dropped her phone and also dropped nasty swear word as she did. And you know... regardless of her reasons for that, the inconsistency of it all just didn't sit well with me.

As a believer, it should never sit well with us when we observe blessing and cursing coming from the same life (Jas. 3:7-12). It doesn't make sense for someone who claims to be living a Christian life to swear and curse others and tell crude jokes, even if those things are supposedly done in secret. We ought not make excuses for the language we use—we ought to make changes to the language we use.

While not every sin of your tongue will be heard by someone else, every sin of the tongue is heard by God. And that ought to motivate us to make sure that our speech is "always gracious, seasoned with salt" (Col. 4:6) and that we "speak and act as those who are to be judged under the law of liberty." (Jas. 2:12) The gospel that we claim to live ought to be the same gospel that is communicated by our words—that Jesus is the king of our lives and rules over us in every way.

- Dan Lankford, minister